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Agreeably to the constitution the parent society met
on Sunday the 1st of November, it being the second Sunday in Heshvan.
Owing to the great inclemency of the weather, the meeting was not as large
as would have otherwise been the case. A report was read of the operation
of the society during the first year of its existence, and it was stated
that the
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Receipts had amounted to |
$617 00 |
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Expenditures, |
352 43 |
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Leaving in Treasurer's hands, |
265 27 |
The receipts consisted in subscriptions, donation,
and sales of the publications of the society, which, considering the
difficulty under which an enterprise like this naturally labours in the
beginning, shows a gratifying state of the finances.
We deem it necessary to state that several small sums
are yet due to the society, and perhaps from sixty to seventy dollars is
yet due for work done and materials furnished; so that the available
amount for future operations may be stated at about two hundred and thirty
dollars.
The society have published four books, amounting in
all to fully 450 pages, under the name of the Jewish Miscellany, Nos. 1,
2, 3, and 4, and would have issued another number of a proportionate
amount of pages, had it not been for the illness of the Chairman of the
Publication Committee, whose duty it is, in conjunction with his
colleagues, to revise the works that are to be published.
The expenditures have been solely for the pay of
paper, printing, and binding, and fifteen dollars paid to a competent
gentleman for translating a book from the French, which will soon be
issued as No. 5 of the Miscellany. Among the printing are included the
constitution of the society, circulars, notices, and orders, all of which
will not be necessary in the coming year. All the other services, with the
exception of the delivery of some few notices, have been rendered
gratuitously.
We have thus condensed in a brief manner the work
which has been performed during the one year of the existence of
the society; and it will be perceived that so far has commenced, and
successfully too, to distribute good reading, all tending to uphold Jewish
views, into most of the settlements of Jews in America; at the same time
having a large surplus of books as the property of the society which, when
disposed of, will add material means to enable it to proceed with its
hallowed work.
To our mind, and we think that all reflecting men
must agree with us, there never has been formed an institution in either
England or America, more calculated to effect so great an amount of good,
as the one under discussion. It appeals to no sect or division among us
for support; but speaks to all who believe in the sacredness and
permanence of the law of Moses, to do some little to aid in the diffusion
of knowledge of religion into every quarter, into every house where
Israelites are settled; to provide mental food which the young may partake
of without endangering their fidelity to the Revelation of Sinai. Only
those who have had extensive reading can be fully alive to the danger of
indiscriminate perusal by young people of (so called) religious books in
the English language. Few indeed of them but contain insidious attacks
against the Jewish religion, or slighting remarks concerning our
ecclesiastical authorities; or misrepresentations of our views and
opinions; or false statements concerning our history and character. It
requires no great wisdom to discover that it is not good for our children
to become insensibly prejudiced against ourselves, and thus become their
own enemies, before they are even aware that there is any danger to their
peace. The mind is formed insensibly, just as a plant grows up to its full maturity by unperceived
gradations; and as the latter requires tending in order to obtain the
figure and size you may desire for it, so does the former need, in a much
greater degree, that close watchfulness, lest any falsehood enter into its
very being, which care will alone produce; that state of obedience and
deference to parental or magisterial instruction which may be said to
respond to what it has learned. You cannot think that a tree will grow up
straight and free from unsightly excrescences, if you permit every
mischievous urchin to hack away the bark, cut into the wood, and tear away
the tender branches; equally useless for you is it to give your children
wholesome lessons, and then let them imbibe what views they may please
from any casual visitor and from every sort of books.
Now we have, as said, but few books of a religious
character in circulation among us; all the literature which is
accessible, is more or less anti-Jewish; children will and must read;
grown persons too cannot withstand the desire for information; in the name
then of the principles which we all profess to venerate, let us build up a
literature of our own, so that all classes may peruse the same without
taking up thereby erroneous views of our faith, or becoming prejudiced
against ourselves. Foster such a literature, and it is morally certain
that Jews will respect themselves, and will not be ashamed to avow their
belonging to the ancient house of Israel. It is not our rich men, no
matter how wealthy or high in reputation, we will not name any, we except
none and include none, nor our political aspirants, who give character and
importance to our people; but the men who in the quiet retirement of their
rooms give vent to thoughts that enkindle a brilliant flame in the soul,
and direct her flight upward; it is these who throw a glory around the
name of Israel; and we would sooner be a Maimonides, a Kimchi, a
Mendelssohn, a Heidenheim, or any one of the humblest of the brilliant
constellations who have impressed their sentiments on the mind of our
people, than be the foremost of those who revel in countless millions,
or who are on the pinnacle of earthly power, and live only for the day,
and are forgotten as soon as their days on earth are ended.
Impressed with these sentiments, which we trust are
those of nearly all our readers, we call upon all to stand by Jewish
literature, and to foster the society which was formed for no other end
than to enable all to obtain religious books, and such reading as will not
chill in them the ardour for their faith; and on the other hand, to open a
field for Jewish talent, and enable those in whom has been placed wisdom
to speak to their brothers through the means of the press, upon the
concerns of eternal life.
All lovers of Judaism, especially all our ministers,
are fully as much interested as the writer of this article. We therefore
call upon them in the name of the faith which we honour, to give to this
enterprise all their own individual aid, and to urge upon their friends to
do so likewise. It is but a small sum which is asked of each individual;
but the many little contributions will swell into a large amount; and with
the blessing of Heaven, the society will be enabled to scatter much good
among all classes of Israelites, and become a means of salvation to many a
thirsting spirit.
The officers elected for the current year, are, Abr.
Hart, President; Henry Cohen and David Samuel, Vice-Presidents; J. L.
Moss, Treasurer; Alfred T. Jones, Recording Secretary; Isaac Leeser,
Corresponding Secretary; and Hyman Gratz, A. S. Wolf, Leon Hyneman, L.
Arnold, E. P. Levy, and David H. Solis, Managers.
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