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Day of Horror, Year of Doubt

What is the most appropriate way for Americans to commemorate the anniversary of the attack on the World Trade Center and the Pentagon? How is it possible or even appropriate to “remember” an event that Americans have been living with every day for the past year? What did Americans do to observe the anniversary of the attack on Pearl Harbor on December 7, 1942? Whatever memorial events that might have taken place then were overshadowed by the fact that the entire country was in the midst of a war against the enemy who dared to attack the United States. Memorials, commemoratives and similar events should not take place until the threat to Americans has been eliminated.

In 1942, it was clear to every American that imperial Japan and Nazi Germany were the enemies of the United States. Sixty years later, there is an extreme reluctance to identify the enemy: militant Islam. For the past year, our leaders have been treading on eggshells to avoid offending the Saudi “allies” or hurting the delicate feelings of Muslims in America, out of a sense of misplaced guilt over the treatment of Japanese-Americans during World War II. But there is a significant difference. The Nisei, the Japanese-Americans, in spite of their mistreatment and internment, went out of their way to prove their loyalty to their adopted country. Japanese-American combat units fought valiantly against the Nazis. If it was wrong to put loyal second-generation Japanese-Americans into internment camps, it was only because the same was not also done for German-Americans who openly supported the Nazis.

In contrast to the patriotic Americans of Japanese ancestry, the Muslims in America have done little to demonstrate their loyalty. They are very quick to complain about every real or imaginary instance of “discrimination” and “profiling,” and very vocal about demanding respect for themselves, and accommodations for their religious observances, but remarkably slow and silent when it comes to condemning the acts of terror committed by their co-religionists, or in teaching their own members to be tolerant and accommodating of Jews and Christians.

Meanwhile, other Americans are beginning to ask themselves how it is possible to conduct a war while showing so such obsequiousness to people who profess sympathy for the enemy. Can there be anything more grotesque than the National Education Association’s recommended curriculum for teaching American schoolchildren about the lessons of September 11: in which sensitivity to the hurt feelings of the enemies in our midst is more important than preventing these atrocities from every happening again, and that the deaths of thousands of innocent Americans must go unpunished lest we make a mistake and harm even one “innocent” of the enemy?

Here, then, is the plain lesson of September 11—a lesson which is crystal clear to Americans of the World War II generation, but one which educators today are trying very hard to suppress.

America is at war with an enemy that is just as evil, if not more so, then the enemy we fought against in 1941.

This evil has a name: it is militant Islam.

If those in this country professing the religion of Islam can not find it in themselves to forcefully condemn this evil, and fight against it, then they belong to the enemy.

May the Almighty give us the strength to prevail against our enemies, and protect us from our own blindness.

The blood of thousands of innocents cries out from the earth of “Ground Zero” and the Pentagon.

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